Drupal-Biblio5<style face="normal" font="default" size="100%">Abercius, the Principal Scribe of the Hilandar Menologium, the Largest Extant South Slav Menologium</style>Drupal-Biblio5<style face="normal" font="default" size="100%">The mediaeval Slav reception of the works of Symeon the New Theologian</style>Drupal-Biblio17<style face="normal" font="default" size="100%">The July and August Volume of the Hilandar Menologium</style>Drupal-Biblio17<style face="normal" font="default" size="100%">The Slavonic Manuscripts on Mouth Athos. Some Remarks about a Recent Catalogue</style>Drupal-Biblio5<style face="normal" font="default" size="100%">The Slavonic Translation of the Old Testament</style>Drupal-Biblio17<style face="normal" font="default" size="100%">The Myth of a Slavonic Translation of Pseudo-Nonnus’ Scholia Mythologia in Orationes Gregorii Nazianzeni</style>Drupal-Biblio5<style face="normal" font="default" size="100%">“Made in Russia” a survey of the translations allegedly made in Kievan Russia</style>Drupal-Biblio17<style face="normal" font="default" size="100%">The Symeonic Florilegium – Problems of its Origin, Content, Textology, and Edition, Together with and English Translation of the Eulogy of Tzar Symeon</style>Drupal-Biblio17<style face="normal" font="default" size="100%">John the Exarch’s Theological Education and Proficiency in Greek as Revealed by His Abridged Translation of John of Damascus’ {„De} fide orthodoxa“</style>Drupal-Biblio17<style face="normal" font="default" size="100%">Les cinq traductions slavonnes du Libellus de fide orthodoxa de Michel le Syncelle et les mythes de l’arianisme de saint Méthode, apôtre des Slaves, ou d’Hilarion, métropolite de Russie, et de l’existence d’une Église arienne à Kiev</style>Drupal-Biblio17<style face="normal" font="default" size="100%">Towards a Typology of Quotations in Early Slavonic Literature with an Assessment of Their Value for Textology Illustrated by the Quotations from Ephraem Syrus’ Paraeneses in the Patericon Kievocryptense</style>Drupal-Biblio17<style face="normal" font="default" size="100%">Patriarchs Euthymius of Tarnovo and Philotheus of Consatantinople and Liturgical Reforms in Fourteenth Century Bulgaria</style>Drupal-Biblio17<style face="normal" font="default" size="100%">The Problem of the Reception of the Works of John {IV} Ieiunator of Constantinople among the Slavs: Nicon of the Black Mount and Cirycus of Novgorod</style>Drupal-Biblio17<style face="normal" font="default" size="100%">Constantine of Preslav and the Old Bulgarian Translation of the ’Historia ecclesiastica et mystica contemplatio’ Attributed to Patriarch Germanus I of Constantinople</style>Drupal-Biblio17<style face="normal" font="default" size="100%">Apocrypha Slavica II</style>Drupal-Biblio17<style face="normal" font="default" size="100%">The Old Bulgarian Translation of the Homilies of Ephraem Syrus</style>Drupal-Biblio17<style face="normal" font="default" size="100%">The Eulogy of St. John the Divine Attributed to Joh n the Exarch of Bulgaria</style>Drupal-Biblio5<style face="normal" font="default" size="100%">The Origin of Two Homilies Ascribed to Ephraem Syrus Allegedly Preserved in Slavonic</style>Drupal-Biblio17<style face="normal" font="default" size="100%">Apocrypha Slavica</style>
Drupal-Biblio17<style face="normal" font="default" size="100%">Apocrypha Slavica</style>Drupal-Biblio17<style face="normal" font="default" size="100%">Hannick, C. (ed.). Fundamental Problems of Early Slavic Music and Poetry. Monumenta Musicae Byzantinae. Subsidia, vol. 6. Studies on the Fragmenta Chiliandarica Palaeoslavica. vol. 2</style>