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E
Saenger, Paul. 1972. The Education of Burgundian Princes 1435–1490. Chicago: University of Chicago.
É
Riché, Pierre. 1962. Éducation et culture dans l’occident barbare, VI–VIII siècles. Patristica Sorbonensia. (Patristica Sorbonensia). Paris: Seuil.
E
Burgmann, Ludwig (ed.).. 1983. Ecloga. Das Gesetzbuch Leons III. und Konstantinos' V. (ed.)Ludwig Burgmann. Forschungen zur byzantinischen Rechtsgeschichte. 10 vol. (Forschungen Zur Byzantinischen Rechtsgeschichte). Frankfurt am Main: Löwenklau-Gesellschaft.
Burgman, L. 1983. Ecloga. Das Gesetzbuch Leons III. und Konstantinos V. Forschungen zur byzantinischen Rechtsgeschichte. Vol. 10. (Forschungen Zur Byzantinischen Rechtsgeschichte). Frankfurt a. Main.
Kazhdan, Alexander. 1991. Ecloga. In , The Oxford Dictionary of Byzantium, vol. 1, 672–673. (The Oxford Dictionary Of Byzantium).
Cotelerius, Johannes. 1677. Ecclesiae Graecae Monumenta. . Vol. 1. Luteciae Parisiorum.
Spary, Emma. 2012. Eating the Englightenment. Food and the Science of Paris. Chicago, London: The University of Chicago Press.
Altbauer, Moshe. 1992. An East Slavic sinodik from the Sinai. Bausteine zur slavischen Philologie und Kulturgeschichte. Reihe A, Slavistische Forschungen. (Bausteine Zur Slavischen Philologie Und Kulturgeschichte. Reihe A, Slavistische Forschungen). Köln: Böhlau.
Introduction in German. Includes bibliographical references (p. 81–86) and indexes.
Rouse, Richard H. 1967. The Early Library of the Sorbonne. Scriptorium 21. (Scriptorium). 42–71.
Gribble, Charles E. 1989. Earliest Slavic Attestations of Custom of Rusalii. Palaeobulgarica / Старобългаристика 13. (Palaeobulgarica / Старобългаристика). 41–46.
Saenger, Paul. 1979. The Earliest French Resistance Theory : The Role of the Burgundian Court. Journal of Modern History 51. (Journal Of Modern History). 1225–1249.
Suppelement to v. 51
Kuryłowicz, Jerzy. 1927. E indo-européen et  hittite. In , Symbolae grammaticae in honorem Ioannis Rozwadowski, vol. 1, 95–104. (Symbolae Grammaticae In Honorem Ioannis Rozwadowski). Kraków: Gebethner & Wolff.
D
Prada, L. 2013. Dreams, Bilingualism, and Oneiromancy in Ptolemaic Egypt: Remarks on a Recent Study. Zeitschrift für Papyrologie und Epigraphik 184. (Zeitschrift Für Papyrologie Und Epigraphik). 85-101. https://www.jstor.org/stable/23849917?seq=1#page_scan_tab_contents.
Fortescue, A. 1909. Doxology. In , The Catholic Encyclopedia, vol. 5. (The Catholic Encyclopedia). New York. http://www.newadvent.org/cathen/05150a.htm.
Taft, R. & Alexander Kazhdan. 1991. Doxology. In , Oxford Dictionary of Byzantium, vol. Vol. 1, 660. (Oxford Dictionary Of Byzantium). New York: Oxford.
Bilous, Frances R & Robert M Krauss. 1988. Dominance and accommodation in the conversational behaviors of same- and ixed-gender dyads. Language and Communication 8. (Language And Communication). 183–194.
1896–1935
Wąsowicz, H.. 1998. Dni egipskie w księgach liturgicznych Krakowa i Wrocławia XIII-XVI wieku. In , Christianitas et cultura Europae. Księga jubileuszowa Profesora Jerzego Kłoczowskiego, 730-741. (Christianitas Et Cultura Europae. Księga Jubileuszowa Profesora Jerzego Kłoczowskiego). Lublin.
Molhova, Jana. 1990. Diversity in similarity. Съпоставително езикознание / Сопоставительное языкознание / Contrastive linguistics 15. (Съпоставително Езикознание / Сопоставительное Языкознание / Contrastive Linguistics). 67–71.
Citko, Barbara. 2010. On the Distribution of -kolwiek ever in Polish Free Relatives. Journal of Slavic linguistics. (Journal Of Slavic Linguistics). 221–258.
Avgustinova, Tania. 2001. Distinguishing Argument Structure, Syntactic Dependents and Valence in {HPSG:} Relevance for Slavic. In , Current Issues in Formal Slavic Linguistics, vol. 5, 554–567. (Current Issues In Formal Slavic Linguistics). Frankfurt am Main: Peter Lang. http://www.coli.uni-sb.de/ tania/ta-pub/ta-hpsg-fdsl3.pdf.