Biblio

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Oppenheim, Adolph Leo. 1956. The Interpretation of Dreams in the Ancient Near East. With a Translation of an Assyrian Dream-Book. Philadelphia.

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Arndt, Horst & Richard Wayne Janney. 1987. InterGrammar: Toward an Integrative Model of Verbal, Prosodic and Kinesic Choices in Speech. Berlin: Mouton de Gruyter.

Meyer, Doris. 2005. Inszeniertes Lesevergnügen. Das inschriftliche Epigramm und seine Rezeption bei Kallimachos. Stuttgart: Steiner.

Cassianus, Joannes. 1965. Institutions cénobitiques. (ed.)Jean-Claude Guy. Paris: Éditions du Cerf.

Muller, Charles. 1968. Initiation à la statistique linguistique. Langue et langage. (Langue Et Langage). Paris: Larousse.

Pokorny, Julius. 1959. Indogermanisches etymologisches Wörterbuch. Bern: Francke. https://openlibrary.org/books/OL14014692M/Indogermanisches_etymologisches_W%C3%B6rterbuch.

Mayrhofer, Manfred & Warren Cowgill. 1986. Indogermanische Grammatik. . Vol. 1. Heidelberg: Carl Winter.

Cale, Johnson J. 2015. In the Wake of the Compendia. Infrastructural Contexts and the Licensing of Empiricism in Ancient and Medieval Mesopotamia. De Gruyter.

Rochberg, F. 2010. In the Path of the Moon. Babylonian Celestial Divination and its Legacy. Studies in Ancient Magic and Divination. Vol. Vol. 6. (Studies In Ancient Magic And Divination). Leiden.

Corden, Anne & Roy Sainsbury. 2005. The impact of verbatim quotations on research users. York: University of York.

Randall, Lilian CM. 1966. Images in the Margins of Gothic Manuscripts. Berkeley: University of California Press.

Caldarelli, Raffaele. 1996. Il Paterik Alfabetico-anonimo in traduzione antico-slava. . Vol. 1. Roma. http://dspace.unitus.it/bitstream/2067/2344/1/Parte%201%20-%20AP96%20copia.pdf.

Reau, Louis. 1958. Iconographie de l’art chrétien. . Vol. 3. Paris: Presses Universitaires de France.

Scheeben, Heribert Christian & Angelus Maria Walz. 1932. Iconographia Albertina. Freiburg i. Br: Herder.

Cresci, Lia Raffaella & Lilia Skomorocho Venturini. 1999. I versetti del Prolog stisnoj: traduzione slava dei distici e dei monostici di Cristoforo di Mitilene. Torino.

Arranz, Miguel. 1993. I Penitenziali Bizantini: Il Protokanonarion o Kanonarion Primitivo di Giovanni Monaco e Diacono e il Deuterokanonarion o "Secondo Kanonarion" di Basilio Monaco. Kanonika. (Kanonika). Roma: Pontificio Istituto Orientale.

Follieri, Enrica. 1980. I calendari in metro innografico di Cristoforo Mitileneo, I. Introduzione, testo e traduzione. Bruxelles: Société des bollandistes.

Jordan, Robert H & R. Morris. 2012. The Hypotyposis of the Monastery of the Theotokos Evergetis, Constantinople (11th-12th Centuries): Introduction, Translation and Commentary. Ashgate Publishing, Ltd.

Butimer, Charles Henry (ed.).. 1939. Hugh of Saint Victor. Didascalion de studio legendi. (ed.)Charles Henry Butimer. Studies in Medieval and Renaissance Latin. (Studies In Medieval And Renaissance Latin). Washington: Catholic University of America.

Badurina-Stipčević, V.. 1992. Hrvatskoglagoljska legenda o svetom Pavlu Pustinjaku. Zagreb: Hrvatsko filološko društvo.

Austin, John Langshaw. 1975. How to Do Things With Words. 2nd ed. Cambridge, Mass.: Harvard University Press.

Ivanov, Sergey. 2006. Holy Fools in Byzantium and Beyond. (ed.)Simon Franklin. Oxford: Oxford Studies in Byzantium.