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Σύνταγμα τῶν θείων καὶ ἱερῶν κανόνων . Athen.
. 1859. Σύνταγμα τῶν θείων καὶ ἱερῶν κανόνων. . Том 6. Athen. https://archive.org/stream/SyntagmaTonTheionKaiHieronKanononTonTeHagionKaiPaneuphemonApostolon/RhallePotleSyntagmaV6#page/n5/mode/2up.
. 1859. Syntagma ton theion kai hieron kanonon ton te hagion kai paneuphemon apostolon, kai ton hieron oikoumenikon kai topikon synodon, kai ton kata meros hagion pateron
Vendlerian classes and the Russian aspectual system. Journal of Slavic linguistics 16. (Journal Of Slavic Linguistics). 3–55.
. 2008. The Universities of Europe in the Middle Ages. . London: Oxford University Press.
. 1936. Überschrift, Vorspann, Bildunterschrift. UVK. http://www.halem-verlag.de/ueberschrift-vorspann-bildunterschrift.
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U{\v c}itelé a {\v z}áci ve st{\v r}edov{\v e}ku. Praha: Vy{\v s}ehrad.
. 2011. {Tożsamość regionalna – w kr{\k e}gu poj{\k e}ć podstawowych i metodologii badań. В , IV forum architektury krajobrazu. Krajobraz jako wizerunek tożsamości regionalnej (zagrożenia, ochrona i kształtowanie), Katowice – Jaworze, 4-6.X.2001. (Iv Forum Architektury Krajobrazu. Krajobraz Jako Wizerunek Tożsamości Regionalnej (Zagrożenia, Ochrona I Kształtowanie), Katowice – Jaworze, 4-6.x.2001). Katowice: Wydział Rozwoju Regionalnego. http://tg.net.pl/szczepanski/art_04.htm.
. 2002. Toward a comprehensive model of nonverbal communication. В , The New Handbook of Language and Social Psychology, 159–176. (The New Handbook Of Language And Social Psychology,). Chichester: Wiley.
. 2001. Teaching Hesychasm by Means of Florilegia. В , Proceedings of the conference "Encyclopedic Trends in Byzantium", 287-296. Orientalia Lovaniensia Analecta. (Proceedings Of The Conference "encyclopedic Trends In Byzantium"). Louvain.
. 2011. Słownik psychologii. . 2nd изд. Warszawa: Scholar.
. 2002. Pod red. nauk. Idy Kurcz i Krystyny Skarżyńskiej. [tł. Barbara Janasiewicz-Kruszyńska et al.].
Septuaginta : id est Vetus Testamentum graece iuxta LXX interpretes. . . Том 2. Stuttgart: Privileg. Württenbergische Bibelanstalt.
. 1935. Sechs Seiten medizinischer Rezepte im glagolitischen Psalter 3/N des Sinaiklosters. Byzantinoslavica 55(2). (Byzantinoslavica). 304-335.
. 1994. Scribes and scholars: a guide to the transmission of Greek and Latin literature. Oxford: Clarendon Press.
. 1974. 1965. Russian Formalist Criticism: Four Essays. Lincoln: Univ. of Nebraska Press.
Review: Schlonzska mowa. J{\k e}zyk, Górny Śl{\k a}sk i nacjonalizm, 1., and: Zbornik polsko-śl{\r u}nski/Słownik polsko-śl{\k a}ski, 1: A–K, 2: L–P. Journal of Slavic linguistics. (Journal Of Slavic Linguistics). 145–148.
. 2012. Research on language attitudes. В , Sociolinguistics. An International Handbook of the Science of Language and Society, vol. 1, 585–597. (Sociolinguistics. An International Handbook Of The Science Of Language And Society). Berlin ; New York: Walter de Gruyter.
. 1988. Remarques sur les constructions verbales avec l’infinitif. Съпоставително езикознание / Сопоставительное языкознание / Contrastive linguistics 7. (Съпоставително Езикознание / Сопоставительное Языкознание / Contrastive Linguistics). 73–78.
. 1982. Religion as Collective Identity. В , Social Cognition, Social Identity, and Intergroup Relations. A Festschrift in Honor of Marilynn B. Brewer, 145-161. (Social Cognition, Social Identity, And Intergroup Relations. A Festschrift In Honor Of Marilynn B. Brewer). New York: Psychology Press.
. 2011. Religion and popular communication. В , The International Encyclopedia of Communication, 4179– 4182. (The International Encyclopedia Of Communication). Oxford: Blackwell.
. 2008. The Relationship Between Land and Power in Terterid Bulgaria: a Comparative Study of the Appanages of Eltimir and Smilets. Palaeobulgarica / Старобългаристика 35. (Palaeobulgarica / Старобългаристика). 37–47.
. 2011. Reclams Sachwörterbuch des Buches. . Stuttgart: Philipp Reclam jun.
. 2003. Quellennachweise zum Codex Suprasliensis. Archiv für slavische Philologie 20. (Archiv Für Slavische Philologie). 181–200.
. 1898. Prose Genres for the Performance of the Traditional Wisdom in Ancient Greece: Proverb, Maxim, Apothegm. В , Poet, Public, and Performance in Ancient Greece, 49–64. (Poet, Public, And Performance In Ancient Greece). Baltimor and London.
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