Biblio

Toporišič, Tomaž. 2008. Političnost spleta živega in mediatiziranega. Maska 23. (Maska). 51-55.

Tončeva, Elena. 1982. Bolgarskij Rospev und die Mittelosteuropäische Musik im {XVI.–XVIII.} Jh.. Palaeobulgarica / Старобългаристика 6. (Palaeobulgarica / Старобългаристика). 102–115.

Tomova, Elena. 2000. Miscellanies about St. John of Rila in 15th−19th Centuries. In , Medieval slavic manuscripts and SGML. Problems and Perspectives, 205−221. (Medieval Slavic Manuscripts And Sgml. Problems And Perspectives). Sofia.

Todorova, E. 2022. The Cult of St. Tryphon and His Martyrdom in South Slavonic Written Tradition. Scripta & e-Scripta 22. (Scripta & E-Scripta). 355-364.

Tkadlčik, V.. 1983. Cyrilský nápis v Michalovcích. Slavia(2). (Slavia). 113-123.

Tischler, Johann. 1990. Hundert Jahre ‘kentum-satem’ Theorie. Indogermanische Forschungen 95. (Indogermanische Forschungen). 63–98.

Tischendorf, Constantinus. 1853. Evangelia Apocrypha. Lipsiae: Avenarius et Mendelssohn.

Tincheva, Nelly. 2003. Analyzing English-Language and Bulgarian-Language Political Speeches. Съпоставително езикознание / Сопоставительное языкознание / Contrastive linguistics 28. (Съпоставително Езикознание / Сопоставительное Языкознание / Contrastive Linguistics). 49–59.

Thurston, H. 1909. St. George. In , The Catholic Encyclopedia, vol. 6. (The Catholic Encyclopedia). New York: Robert Appleton Company. http://www.newadvent.org/cathen/06453a.htm.

Thomson, Francis J. 2014. The mediaeval Slav reception of the works of Symeon the New Theologian. In , Philology broad and deep : In memoriam Horace G. Lunt , 265-308. (Philology Broad And Deep : In Memoriam Horace G. Lunt ). Bloomington: Slavica Pubisshers.

Thomson, Francis J. 1991. Les cinq traductions slavonnes du Libellus de fide orthodoxa de Michel le Syncelle et les mythes de l’arianisme de saint Méthode, apôtre des Slaves, ou d’Hilarion, métropolite de Russie, et de l’existence d’une Église arienne à Kiev. Revue des études slaves 63. (Revue Des Études Slaves). 19–54. http://www.persee.fr/web/revues/home/prescript/article/slave_0080-2557_1991_num_63_1_5953.

Thomson, Francis J. 1980. Hannick, C. (ed.). Fundamental Problems of Early Slavic Music and Poetry. Monumenta Musicae Byzantinae. Subsidia, vol. 6. Studies on the Fragmenta Chiliandarica Palaeoslavica. vol. 2. 58(1). 102-104. https://www.jstor.org/stable/4207976?seq=1#page_scan_tab_contents.

Thomson, Francis J. 1980. Apocrypha Slavica. The Slavonic and East European Review 58. (The Slavonic And East European Review). 256-268.

Thomson, Francis J. 1980. Apocrypha Slavica. The Slavonic and East European review 58(2). (The Slavonic And East European Review).

Thomson, Francis J. 2012. The July and August Volume of the Hilandar Menologium. Palaeobulgarica / Старобългаристика 36. (Palaeobulgarica / Старобългаристика). 29–59.

Thomson, Rodney M. 1978. The Scriptorium of William of Malmsbury. In , Medieval Scribes, Manuscripts and Libraries : Essays Presented to N. R. Ker, 117–142. (Medieval Scribes, Manuscripts And Libraries : Essays Presented To N. R. Ker). London: Scolar Press.

Thomson, Francis J. 2014. Abercius, the Principal Scribe of the Hilandar Menologium, the Largest Extant South Slav Menologium. In , Analecta Bollandiana, vol. 132, 89–143. (Analecta Bollandiana). https://kb.osu.edu/dspace/bitstream/handle/1811/58439/HIL_Thomson-Conf2013.pdf?sequence=1.

Thomson, Francis J. 1985. Apocrypha Slavica II. The Slavonic and East European Review 63. (The Slavonic And East European Review). 73-98.

Thomson, Francis J. 1990. Towards a Typology of Quotations in Early Slavonic Literature with an Assessment of Their Value for Textology Illustrated by the Quotations from Ephraem Syrus’ Paraeneses in the Patericon Kievocryptense. Anzeiger für slavische Philologie 20. (Anzeiger Für Slavische Philologie). 15–61.

Thomson, Francis J. 1987. The Problem of the Reception of the Works of John {IV} Ieiunator of Constantinople among the Slavs: Nicon of the Black Mount and Cirycus of Novgorod. Palaeobulgarica / Старобългаристика 11. (Palaeobulgarica / Старобългаристика). 23–45.

Thomson, Francis J. 1998. The Slavonic Translation of the Old Testament. In , Interpretation of the Bible , 605–919. (Interpretation Of The Bible ). Ljubljana ; Sheffield: Slovenska akademija znanosti in umetnosti ; Sheffield Academic Press.

Thomson, Francis J. 1984. The Origin of Two Homilies Ascribed to Ephraem Syrus Allegedly Preserved in Slavonic. In , ̉Αντίδωρον. Hommage à Maurits Geerard pour célébrer l’achèvement de la Clavis Patrum Graecorum, vol. 1, 13–26. ( ̉αντίδωρον. Hommage À Maurits Geerard Pour Célébrer L’Achèvement De La Clavis Patrum Graecorum). Wetteren.

Thomson, Francis J. 1993. The Symeonic Florilegium – Problems of its Origin, Content, Textology, and Edition, Together with and English Translation of the Eulogy of Tzar Symeon. Palaeobulgarica / Старобългаристика 17. (Palaeobulgarica / Старобългаристика). 37–53.

Thomson, Francis J. 1993. “Made in Russia” a survey of the translations allegedly made in Kievan Russia. In , Millennium Russiae Christianae. Tausend Jahre Christliches Rußland 988–1988. Vorträge des Symposiums anläßlich der Tausendjahrfeier der Christianisierung Rußlands in Münster vom 5. bis 9. Juli 1988 , vol. (= Schriften des Komitees der Bundesrepublik Deutschland zur Förderung der Slawischen Studien, bd. 16), 295–354. (Millennium Russiae Christianae. Tausend Jahre Christliches Rußland 988–1988. Vorträge Des Symposiums Anläßlich Der Tausendjahrfeier Der Christianisierung Rußlands In Münster Vom 5. Bis 9. Juli 1988 ). Köln–Weimar–Wien.

Thomson, Francis J. 1986. Constantine of Preslav and the Old Bulgarian Translation of the ’Historia ecclesiastica et mystica contemplatio’ Attributed to Patriarch Germanus I of Constantinople. Palaeobulgarica / Старобългаристика 10. (Palaeobulgarica / Старобългаристика). 41–48.