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Hays, R. B, s. Alkier & L. Huizenga. 2009. Reading the Bible intertextually. Waco, Texas: Baylor University Press.
Havlík, Lubomír E. 1989. Bulgaria and Moravia between Byzantium, the Franks and Rome. Palaeobulgarica / Старобългаристика 13. (Palaeobulgarica / Старобългаристика). 5–20.
Havet, Louis. 1892. La prose métrique de Symmaque et les origines métrique du Cursus. Bibliotheque de l’École des hautes études. (Bibliotheque De L’École Des Hautes Études). Paris: Émile Boullon.
Hausherr, I. 1946. La Métérikon de l'abbé Isaïe. Orientalia Christiana Periodica 12. (Orientalia Christiana Periodica). 286-301.
Hausherr, I. 1927. La méthode d’oraison hésychaste. In , Orientalia Christiana, vol. 9, 101-209. (Orientalia Christiana). Louvain.
Hauff, Andrea. 2012. Translation von Heiligkeit. Die Wahrnehmung von heiligem Raum im spätmittelalterlichen Heiligenkult. Palaeobulgarica / Старобългаристика 36. (Palaeobulgarica / Старобългаристика). 80–92.
Harthan, John. 1977. The Book of Hours. New York: Thomas Y. Crowell Company.
Harri, J. 2011. St. Petersburg Court Chant and the Tradition of Eastern Slavic Church Singing. Turun yliopiston julkaisuja. Ser. B. Vol. 340. Humaniora. (Turun Yliopiston Julkaisuja. Ser. B). Turku: University of Turku. http://ecmr.fi/Scanned_Books_etc/AnnalesB340Harri.pdf.
Harlfinger, Dieter. 1980. Griechische Kodikologie und Textüberlieferung. Darmstadt: Wissenschaftliche Buchgesellschaft.
Harkins, William Edward. 1951. Bibliography of Slavic philology. New York: King’s Crown Press.
Harkins, William Edward. 1953. Bibliography of Slavic folk literature. New York: King’s Crown Press.
Hansack, Ernst. 1979. Der Übersetzungsstil des Exarchen Johannes. Die Welt der Slaven 26. (Die Welt Der Slaven). 121–171.
Hansack, Ernst. 1977. Der Übersetzungsstil des Exarchen Johannes. Palaeobulgarica / Старобългаристика 1. (Palaeobulgarica / Старобългаристика). 33–59.
Hannick, Christian. 1972. Studien zu den griechischen und slavischen liturgischen Handschriften der Österreichischen Nationalbibliothek.. Byzantina Vindobonensia ; Bd. 6. (Byzantina Vindobonensia ; Bd. 6). Vienna: H. Böhlaus.
Hannick, Christian. 1981. Maximos Holobolos in der kirchenslavischen homiletischen Literatur. Wiener Byzantinistische Studien. Vol. 14. (Wiener Byzantinistische Studien). Wien: VÖAW.
Hannick, Christian. 1999. Начала славянской гимнографии Кирилломефодьевскую эпоху. In , Thessaloniki Magna Moravia. Proceedings of the International Conference Thessaloniki 16 – 19 October 1997, 347-354. (Thessaloniki Magna Moravia. Proceedings Of The International Conference Thessaloniki 16 – 19 October 1997). Thessaloniki: Hellenic Association for Slavic Studies.
Hannick, Christian. 1978. Aux origines de la version slave de l’irmologion. In , Monumenta Musicae Byzantinae Subsidia, vol. 6 (Fundamental Problems of Early Slavic Music and Poetry), 5–120. (Monumenta Musicae Byzantinae Subsidia). Copenhagen: Munksgaard.
Hannick, Christian. 2006. Das Altslavische Hirmologion. Edition und Kommentar. Monumenta linguae Slavicae dialecti veteris. Fontes et dissertationes. Seriem condiderunt Rudolf Aitzetmüller – Josef Matl – Linda Sadnik, nunc edendam curant Eckhard Weiher. Vol. 23. (Monumenta Linguae Slavicae Dialecti Veteris. Fontes Et Dissertationes. Seriem Condiderunt Rudolf Aitzetmüller – Josef Matl – Linda Sadnik, Nunc Edendam Curant Eckhard Weiher). Freiburg: Friburgi brisgoviae.
Hannick, Christian. 1985. Текстолошки развитак ирмоса у старословенским литургиjским рукописима. In , Научни састанак слависта у Вукове дане, vol. 14, 39-44. (Научни Састанак Слависта У Вукове Дане). Београд.
Hanegreefs-Popova, Noëlle. 1982. Variations dans l’usage des mots d’origine fran{\c c}aise en bulgare moderne. Съпоставително езикознание / Сопоставительное языкознание / Contrastive linguistics 7. (Съпоставително Езикознание / Сопоставительное Языкознание / Contrastive Linguistics). 57–60.