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“Made in Russia” a survey of the translations allegedly made in Kievan Russia. In , Millennium Russiae Christianae. Tausend Jahre Christliches Rußland 988–1988. Vorträge des Symposiums anläßlich der Tausendjahrfeier der Christianisierung Rußlands in Münster vom 5. bis 9. Juli 1988 , vol. (= Schriften des Komitees der Bundesrepublik Deutschland zur Förderung der Slawischen Studien, bd. 16), 295–354. (Millennium Russiae Christianae. Tausend Jahre Christliches Rußland 988–1988. Vorträge Des Symposiums Anläßlich Der Tausendjahrfeier Der Christianisierung Rußlands In Münster Vom 5. Bis 9. Juli 1988 ). Köln–Weimar–Wien.
. 1993. The literary riddle before 1600. Berkeley: University of California Press.
. 1948. The Life of Saint Basil the Younger. Critical Edition and Annotated Translation of the Moscow Version. Dumbarton Oaks Studies. Vol. 45. (Dumbarton Oaks Studies). Washington.
. 2014. Les cinq traductions slavonnes du Libellus de fide orthodoxa de Michel le Syncelle et les mythes de l’arianisme de saint Méthode, apôtre des Slaves, ou d’Hilarion, métropolite de Russie, et de l’existence d’une Église arienne à Kiev. Revue des études slaves 63. (Revue Des Études Slaves). 19–54. http://www.persee.fr/web/revues/home/prescript/article/slave_0080-2557_1991_num_63_1_5953.
. 1991. Le sentiment religieux en Flandre à la fin du moyen âge. Paris: Pion.
. 1963. Latin Bookhands of the Later Middle Ages. Cambridge: Cambridge University Press.
. 1969. Kulturgeschichte der mittelalterlichen Wahrsagerei. Berlin: De Gruyter.
. 2012. The July and August Volume of the Hilandar Menologium. Palaeobulgarica / Старобългаристика 36. (Palaeobulgarica / Старобългаристика). 29–59.
. 2012. John the Exarch’s Theological Education and Proficiency in Greek as Revealed by His Abridged Translation of John of Damascus’ {„De} fide orthodoxa“. Palaeobulgarica / Старобългаристика 15. (Palaeobulgarica / Старобългаристика). 35–58.
. 1991. Jean de Gerson et l’éducation des dauphins de France. Paris: E. Droz.
. 1930. {Ja i tożsamość. . Psychologia z Górnej Półki. (Psychologia Z Górnej Półki). Gdańsk: Gdańskie Wydaw. Psychologiczne.
. 2004. Italian is beautiful, German is ugly. In , Language Myths, 85– 93. (Language Myths). London: Penguin Books.
. 1998. An Introduction to Greek and Latin Palaeography. Oxford: Clarendon Press. https://archive.org/details/greeklatin00thomuoft.
. 1912. An integrative theory of intergroup conflict. In , The Social Psychology of Intergroup Relations, 35 – 53. (The Social Psychology Of Intergroup Relations). Montere: Brooks ; Cole.
. 1979. An integrative theory of intergroup conflict. In , The Social Psychology of Intergroup Relations, 35 – 53. (The Social Psychology Of Intergroup Relations). Montere: Brooks ; Cole.
. 1979. Individual differences and their Implications for Theories of Language Development. In , The Handbook of Child Language, 96 –151. (The Handbook Of Child Language). Oxford: Blackwell.
. 1995. Hundert Jahre ‘kentum-satem’ Theorie. Indogermanische Forschungen 95. (Indogermanische Forschungen). 63–98.
. 1990. The History of Interpretation of the Song of Songs. Theological Journal 154(Bibliotheca Sacra ). (Theological Journal). 23-46.
. 1997. Historical and Apocalyptic Literature in Byzantium and Medieval Bulgaria. 2nd ed. Sofia: Iztok-Zapad.
. 2011. . 1980.
Hagiography. In , The Oxford Dictionary of Byzantium, vol. 2, 897-899. (The Oxford Dictionary Of Byzantium). Washington.
. 1992. Glagolitic Canon to Saints Peter and Paul (Sin. Slav. 4/N). In , Filologia e letteratura nei paesi slavi. Studi in onore di Sante Graciotti, 91-97. (Filologia E Letteratura Nei Paesi Slavi. Studi In Onore Di Sante Graciotti). Roma: Carucci.
. 1990. Glagolica und Kyrillica und die Nasalvokalbuchstaben. Palaeobulgarica / Старобългаристика 21. (Palaeobulgarica / Старобългаристика). 72–77.
. 1997. Evangelia Apocrypha. Lipsiae: Avenarius et Mendelssohn.
. 1853.