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I
Fazio, Russell H & Michael A Olson. 2003. Implicit measures in social cognition research : Their meaning and use. Annual Review of Psychology 54. (Annual Review Of Psychology). 297–327.
Follieri, Enrica & Ivan Dujčev. 1964. Il calendario in sticheri di Cristoforo di Mitilene. Byzantinoslavica 25. (Byzantinoslavica). 1-36.
Kortlandt, Frederik HH. 1978. I.-E. palatovelars before resonants in Balto-Slavic. In , Recent Developments in Historical Phonology, 237–243. (Recent Developments In Historical Phonology).
H
Ivanov, Sergey. 2006. Holy Fools in Byzantium and Beyond. (ed.)Simon Franklin. Oxford: Oxford Studies in Byzantium.
Faulhaber, M. 1902. Hohelied-, Proverbien- und Prediger- Catenen. Theologische Studien der Leo-Gesellschaft. (Theologische Studien Der Leo-Gesellschaft). Wien: Verlag von Mayer & Co.
G
Odorico, P & M Funghi. 2004. Gli gnomologi greci sacro-profani. Una presentazione. In , Aspetti di trasmissione della letteratura gnomologica e apoftegmatica, 61-96. (Aspetti Di Trasmissione Della Letteratura Gnomologica E Apoftegmatica). Florence.
Fuchs, Edwards. 1912. Geschichte der erotischen Kunst. München: Albert Langen.
F
Børtnes, Jostein. 1984. The Function of Word-Weaving in the Structure of Epiphanius’ Life of Saint Stephen, Bishop of Perm’. In , Medieval Russian Culture, 311-343. (Medieval Russian Culture). Berkley – Los Angeles – London: University of California Press.
Fitzgibbons, Natalia. 2010. Freestanding n-words in Russian: A Syntactic Account. Journal of Slavic linguistics. (Journal Of Slavic Linguistics). 55–99.
E
Frček, Jan. 1933. Euchologium Sinaiticum, texte slave avec sources grecques et traduction française. Patrologia Orientalis. Vol. 1-2. (Patrologia Orientalis). Paris: Firmin-Didot.
1933-1939
Fischer-Lichte, Erika. 2008. Estetika performativnega. Trans. J. . : , 2008. Koda. Zbirka Koda. (Zbirka Koda). Ljubljana: {\v S}tudentska zalo{\v z}ba.
Filipova, Galina & Jurij Kabakčiev. 1981. Ein internationales Treffen der Historiker in Pamporovo. Palaeobulgarica / Старобългаристика V. (Palaeobulgarica / Старобългаристика). 124–126.
D
Fortescue, A. 1909. Doxology. In , The Catholic Encyclopedia, vol. 5. (The Catholic Encyclopedia). New York. http://www.newadvent.org/cathen/05150a.htm.
Faulhaber, M. 1899. Die Propheten-Catenen nach römischen Handschriften . Biblische Studien . (Biblische Studien ). Freiburg im Bresgau: Herder.
Förster, M. 1929. Die altenglischen Glücks- und Unglückstage. In , Studies in English Philology: a Miscellany in Honor of Professor Frederick Claeber, 258-277. (Studies In English Philology: A Miscellany In Honor Of Professor Frederick Claeber). Mineapolis.
Fowler, Roger (ed.).. 1987. A Dictionary of Modern Critical Terms. (ed.)Roger Fowler. Revised and enlarged. London & New York: Routledge & Kegan Paul.
Български превод вж: [ibib]фаулър1993[/ibib]
Ferber, Michael. 1999. A dictionary of literary symbols. Cambridge: Cambridge University Press.
Показалец на авторите с. 249–258Библиогр. с. 259–263
Fontaine, Jacqueline. 1989. De la temporalité linguistique. Съпоставително езикознание / Сопоставительное языкознание / Contrastive linguistics 14. (Съпоставително Езикознание / Сопоставительное Языкознание / Contrastive Linguistics). 21–25.
C